(88) Comp. It does not come because of their blood, namely, their physical ancestors. John 1:37-51 . You will readily give all the glory to your God; and ascribe on earth, as you will to all eternity ascribe in heaven, salvation to Him who sitteth upon the throne, and unto the Lamb for ever and ever.]. who are not born of blood, nor of the will of flesh, nor of the will of man, but of God. He has told us, that the gift of “his Holy Spirit is an earnest of our heavenly inheritance.” Now, an earnest is a part of a payment, and a pledge that the remainder shall in due time be paid: and, consequently, the work of grace already wrought in the hearts of his people is a pledge that he will carry on and perfect it within them. The antithesis is simply that of the natural birth and the spiritual. for he was before me--in existence; "His goings forth being from of old, from everlasting" ( Micah 5:2 ). This spiritual birth has no connection with natural birth. The source of regeneration positively stated. Unspeakably encouraging are these two thoughts connected with it: 1. Man, created for God, is only then in his right element when he has become partaker of the Divine nature; and such a participation cannot proceed from natural generation, since by the Fall the flesh and blood in man have been brought into the foreground: that which comes of flesh and blood is flesh and blood, incapable of the higher life, or of true communion with God. The blood was regarded as the seat of physical life. BibliographyTorrey, R. A. Children of God are not born because of human choice or because a husband wants them to be born. It is directed probably against the Docetæ, who held that Christ was not really but only apparently man; against whom this gentle spirit is vehement in his Epistles ( 1 John 4:3 , 2 John 1:7:10 2 John 1:11 ), [LUCKE, &c.]. 38, 28. the Jews--that is, the heads of the nation, the members of the Sanhedrim. They were born of God. "Commentary on John 1:13". who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. Il. Verses 15-18 As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. 8, and the validity of which our Lord altogether denies. If “he was found of me when I sought him not, and made known to me when I inquired not after him,” I may hope he will not turn his back upon me when I seek him; nor turn a deaf ear to me when I call upon him. Nor yet from will of flesh, i.e. vi. 12, Androm . who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God. His tempers, too, will be mortified and subdued. Greek ek. For, indeed, it was on these three the Jews used to lean, being wont to boast either of their ancestors, Abraham, Isaac, Israel, Juda, Benjamin, Levi, Aaron, David, etc., or of both parents, but more especially of their fathers, and fancied that owing to these they could not but be pleasing to God; but John declares that these very things have no weight [with Him].— ἀλλʼ ἐκ θεοῦ, but of God) To the natural generation of men is opposed generation of God. x. p. 887 D, ἔτι ἐν γάλαξι τρεφόμενοι. 1832. Ephesians 1:4). He exercised his ministry at Jerusalem with much success, and outlived the destruction of that city, agreeably to Christ's prediction, ch. when . BibliographyJamieson, Robert, D.D. John 1:13 (NCV) Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 18. who were born, not of blood or of the will of the flesh or of the will of man, but of God. Yet was he but a foil to set it off, his night-taper dwindling before the Dayspring from on high ( John 3:30 ). ); Monk, ad Eur. "Commentary on John 1:13". For, &c.--The Law elicits the consciousness of sin and the need of redemption; it only typifies the reality. He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)—rather, to the ones born of G-d (Yn 3:3,7). John now stresses that men can only become genuinely ‘children of God’ in a spiritual sense when they have had a ‘new birth’. John 1:13 (NIRV) The best way to remove false notions of religion, is to make trial of it. the life . John 1:13 (KJVA) Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ. “But, as he journeyed, he came near to Damascus: and suddenly there shined round about him a light from heaven. Why did he ever translate us from the kingdom of darkness into the kingdom of his dear Son? of he--emphatic; As if he should say, "He and He only hath declared Him," because He only can. Verses 1-5 The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. All the children of God are born again. "Grace" being the chosen New Testament word for the whole fulness of the new covenant, all that dwells in Christ for men. What does John 1:13 mean? It was not the eternity of "the Father," but of a conscious personal existence distinct from Him and associated with Him. Copyright © 2020, Bible Study Tools. Acts 17:26; Hom. Here, then, it is merely alluded to, in contrast partly with His being in it, but still more with the reception He met with from it. ].” To him a man named Ananias was then sent by God himself, in these memorable words: “Go thy way to him; for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel [Note: Acts 9:8-15. (Anything lower than this His words cannot mean); that is, "My Successor is my Superior, for He was my Predecessor." They are born because of what God does. 21:22 . Therefore the object of our faith must be God rather than our heritage or race, our works, or our own initiative. The other usage of the plural, for murder, is frequent in the LXX and the classics. . The allusion is to that tabernacle where dwelt the Shekinah or manifested "GLORY OF THE LORD," and with reference to God's permanent dwelling among His people ( Leviticus 26:11 , Psalms 68:18 , Psalms 132:13 Psalms 132:14 , Ezekiel 37:27 ).

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