BibliographyMeyer, Heinrich. God. They had nobody else to take care of them. This admonishment to seek God above all is surrounded in both accounts by Jesus telling others to not worry about food, clothing, or even tomorrow. The interpretation which we have here given arises from the text, and completely repudiates and refutes the skeptical charge that our Lord teaches either a high impracticable morality, a monastic unworldliness, or a filthy, mendicant, idle life, like that of the friars of popery. And Matthew 6:33 is one of those scriptures that people love to quote, and it IS a great verse, even standing alone. Our focus should be toward the end result. His: i.e. https: Jesus did not elaborate this dimension of life here but assumed it as something His hearers would have known and understood. In view of this promise how can we explain the fact that some animals, plants, and committed believers have perished for lack of food? Matthew 12:28; Matthew 19:24; Matthew 21:31; Matthew 21:43). Everything else must be secondary to his requirements. "Commentary on Matthew 6:33". Hebraism = come on afterward, as in Acts 3:12, Acts 3:3. https: Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. "Family Bible New Testament". Matthew 6:33. ζητεῖτε, seek ye) the kingdom which is nigh at hand, and not difficult of acquisition.— πρῶτον, first) He who seeks that first, will soon seek that only.— βασιλείαν, kingdom.— δικαιοσύνην, righteousness) Heavenly meat and drink are opposed to earthly, and thus also raiment; and, therefore, St Luke in his twelfth chapter leaves raiment to be understood at Matthew 6:29, and righteousness at Matthew 6:31, although righteousness also filleth; see ch. https: 1851. Et justitiam ejus, Greek: dikaiosunen autou, non Greek: autes, Dei, not Regni. Version. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, All these things shall be added unto you -, αιτειτε τα μεγαλα, και τα μικρα υμιν προστεθησεται· και αιτειτε τα επουρανια, και τα επιγεια προστεθησεται υμιν, John Gill's Exposition of the Whole Bible, And all these things shall be added unto you, Commentary Critical and Explanatory on the Whole Bible, But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you, Robertson's Word Pictures in the New Testament, But seek ye first his kingdom, and his righteousness, and all these things shall be added unto you, But seek ye first the kingdom of God and his righteousness, The Popular Commentary by Paul E. Kretzmann. (See an illustration of the principle of this in 2 Chronicles 1:11-12.) (1) You must put him first in point of time. Matthew 6:33. Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. "Commentary on Matthew 6:33". It’s one of those huge teachings that Jesus gave, that we’ve been figuring out how to apply ever since. When his disciples pursue God’s kingdom and his righteousness in their daily priorities and activities, they will have all of their needs met by their ever-caring, ever-watching heavenly Father—“and all these things will be given to you as well.”, New International Version (NIV), NIV Application Commentary – Matthew 6:33. Losing all thought of his care, they cared supremely for themselves. I was in a tiny mountain church in East Tennessee, and the 7-person choir was singing an old hymn. shall be added. The proper priority (6:33). "The kingdom of God" is the primary subject of the Sermon on the Mount-that kingdom which the God of heaven is erecting in this fallen world, within which are all the spiritually recovered and inwardly subject portion of the family of Adam, under Messiah as its divine Head and King. "In the end, just as there are only two kinds of piety, the self-centered and the God-centered, so there are only two kinds of ambition: one can be ambitious either for oneself or for God. "Commentary on Matthew 6:33". Be concerned. After these things the Gentiles seek, first and supremely; just as you should seek, first and supremely, the kingdom of God. With your trust in God, obey the laws of God. However, what do I do with Christ’s clear teachings in Matthew 6:33? For a corresponding sentiment in Greek philosophy cp. College Press, Joplin, MO. What about young adults seeking careers or educational paths that seemingly do not leave much time for pursuing God’s Kingdom? BibliographyWhedon, Daniel. As you think about ministering to the needs of your young adults, be conscious of how some may really be struggling with these questions. We all live in a fallen world where the effects of sin pervade every aspect of life. καὶ αἰτεῖτε τὰ ἐπουράνια, καὶ τὰ ἐπίγεια προστεθήσεται ὑμῖν (Fabricius, Cod. American Tract Society. I trust you have a plan on how to communicate some response based on Matthew 6:33 and that you’re able to engage these young adults to develop sacrificial love and devotion now that will continue to bear fruit through all phases of their lives. Matthew 6:33 New Living Translation (NLT) 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. 33. The Difficult Application of Matthew 6:33. I remember the first time I heard Matthew 6:33. Note how Christians are taught at least to aim at (ζητεῖν) righteousness, when the heathen earnestly aim at (ἐπιζητεῖν) lower objects. “But seek first the kingdom of God and his righteousness, BibliographyZerr, E.M. "Commentary on Matthew 6:33". (2) You must put him first in importance. BibliographyEdwards, Justin. p. 30, ἐξ ἀρετῆς χρήματα καὶ τἄλλα ἀγαθὰ τοῖς ἀνθρώποις ἅπαντα καὶ ἰδίᾳ καὶ δημοσίᾳ. What is thus to be sought is “the kingdom of God” (the change from the less personal “kingdom of heaven” is significant), the higher spiritual life in its completeness, for ourselves and for others; and with it we are to seek “His righteousness,” that which, being perfect beyond the righteousness of the scribes and Pharisees, must be His gift to us, and therefore to be sought in prayer. Cancel. BibliographyPoole, Matthew, "Commentary on Matthew 6:33". "Commentary on Matthew 6:33". There is a wider sphere of context in which this promise operates. Joseph Benson's Commentary. Sons of men, you have a Father in heaven; relax this intense self-care; trust yourselves to him; know him as holy, and seek his righteousness; and so accepting his dominion, doubt not that all earthly goods shall be subordinately added unto you. All these things; all needed good he will bestow. BibliographyIce, Rhoderick D. "Commentary on Matthew 6:33". The point is that we must be concerned first about the righteousness belonging to the kingdom. i. p. 329), which differs from our passage in the generality of its terms, and in having αἰτεῖτε. https: Sometimes the godly, through no fault of their own, get caught up in the consequences of sin and perish. 1896. "In the end, just as there are only two kinds of piety, the self-centered and the God-centered, so there are only two kinds of ambition: one can be ambitious either for oneself or for God. Even without his asking “they shall be added unto him” in such measure as is best for him. https: Let your principal care and study be how to get to heaven, and how to promote the kingdom of God in the world; to bring your hearts into subjection to the will of God, that the kingdom of God may be within you, and how to bring others to the obedience of faith and of the will of God. (297)— προστεθήσεται, shall be added unto) These things are a προσθήκη or appendage of the life and body (see Matthew 6:25); and still more so of the kingdom (see Luke 12:32). The theological articulation of these themes becomes a major focus of the early church, especially Paul. Finding the new version too difficult to understand? This is one of only five places in Matthew where we read "kingdom of God" rather than "kingdom of heaven" (cf. Matthew 6:33. He is holy; be ye, therefore, holy. First the kingdom… added — We have here a summary of the whole requirement — God supreme and earth subordinate; his kingdom first, and all proper earthly good as an appendix. In doing so they will “seek … his righteousness.”, The conjunction of righteousness and the kingdom maintains a special theme in the SM (5:6, 10, 20; 6:1). Johann Albrecht Bengel's Gnomon of the New Testament. Compare Romans 10:3; Philippians 3:9. 33. τὴν δικ. This is a touchy situation that needs to be clearly understood and communicated in your ministry. Matthew 6:33. B.). In this context it means that his disciples are to make the kingdom of heaven the center of their continual, daily priorities. The kingdom of God, and his righteousness, in this verse, are terms comprehensive of whatsoever appertaineth to the honour and glory of God, either as means, or as the end. [Note: Stott, p172.]. You must put God first and allow all else to fall in line. You shall have for your necessities, Psalms 37:4 Mark 10:30 1 Timothy 4:8. Seeking God"s righteousness means pursuing righteousness in life in submission to God"s will (cf. BibliographyHaydock, George Leo. "Commentary on Matthew 6:33". This is the great summing up. Bibliography"Commentary on Matthew 6:33". Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. These are words of the kind with which we find it hard to deal sincerely; too true to be denied, too high to be practically accepted, we are tempted to pass them by with some kind of complimentary acknowledgment. The same Spirit led Gentile as well as Jew. The "things" God will add are the necessities of life that He provides providentially, about which Jesus warned His disciples not to fret ( Matthew 5:45; Matthew 6:11). Change Language {{#items}} {{local_title}} Against this whole system of Gentilism our Lord here raises the standard. (3) You must make him first in your love.

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