The history of feminism comprises the narratives (chronological or thematic) of the movements and ideologies which have aimed at equal rights for women. Allen, Ann Taylor. Cassandra Fedele was the first women to join a humanist group and achieved much despite greater constraints on women. See talk topic: third wave started later and not ended. These trends, however, have been resisted within most sects of Islam, Roman Catholicism, and Orthodox Christianity. New public policies emerged fitted to changing family forms and individual life cycles. Much more so than in the previous war, large numbers of women were hired for unskilled or semi-skilled jobs in munitions, and barriers against married women taking jobs were eased.  It is argued that the wave metaphor weakens the strength and relevance of feminist arguments, since waves necessarily must peak and then retreat, which is not an accurate picture of feminist progress in the United States or elsewhere. Sociologist Arlie Russell Hochschild in The Second Shift and The Time Bind presents evidence that in two-career couples, men and women, on average, spend about equal amounts of time working, but women still spend more time on housework. Tisdale, Sally Nussbaum, Martha C. Soble, Alan, in Soble, Alan (ed.). ", "Inequalities of Contemporary French Women", "Facts & figures on women, poverty & economics", "Feminism in China An Analysis of Advocates, Debates, and Strategies", "A Formative Beauty of Chinese Foot-Binding Shoes and the Meaning of Chinese Costume History", "University of Saskatchewan Policies 2001: Gender Neutral Language", "New theory on how the aggressive egg attracts sperm", "Measuring trends in leisure: the allocation of time over five decades", "II International Congress on Islamic Feminism", "Al-Ahram Weekly: Islamic Feminism: What's in a Name? This idea was touched on in the writing of Woolf, and was adapted to apply both to the gender roles of women in the household or at work, and also their sexuality. The phrase "Women's Liberation" was first used in the United States in 1964, and first appeared in print in 1966. , Wollstonecraft believed that both genders contributed to inequality. Bedford began to award degrees the previous year. Farideh Farhi, "Religious Intellectuals, the "Woman Question," and the Struggle for the Creation of a Democratic Public Sphere in Iran". Arab feminism was closely connected with Arab nationalism.  Besant later wrote The Law of Population.  During the 1898 Hundred Days' Reform, reformers called for women's education, gender equality, and the end of foot binding. , Andal, a female Tamil saint, lived around the 7th or 8th century. Although research suggests that, to an extent, both women and men perceive feminism to be in conflict with romance, studies of undergraduates and older adults have shown that feminism has positive impacts on relationship health for women and sexual satisfaction for men, and found no support for negative stereotypes of feminists. Feminist thought began to take a more substantial shape during the Enlightenment with such thinkers as Lady Mary Wortley Montagu and the Marquis de Condorcet championing women's education. For many, the rallying of the young is the common link within third-wave feminism. Seventeen women were among the 1700 candidates nominated.  Barbara Leigh Smith met with Mott in 1858, strengthening the link between the transatlantic feminist movements. , European women received the vote in Denmark and Iceland in 1915 (full in 1919), the Russian Republic in 1917, Austria, Germany and Canada in 1918, many countries including the Netherlands in 1919, Czechoslovakia (today Czech Republic and Slovakia) in 1920, and Turkey and South Africa in 1930.  Jill Johnston's 1973 Lesbian Nation: The Feminist Solution argued for lesbian separatism. But Friedan, instead of blaming individual women for failing to adapt to women's proper role, blamed the role itself and the society that created it" (Norton, Mary Beth, A People and a Nation, p. 865. . Brownmiller's other major book, In our Time (2000), is a history of women's liberation.  Major issues in the 1910s and 1920s included suffrage, women's partisan activism, economics and employment, sexualities and families, war and peace, and a Constitutional amendment for equality. The declaration was published in two French newspapers, Le Nouvel Observateur and Le Monde, on 5 April 1971. Amalie Skram (1846–1905), a naturalist writer, also served as the women's voice. The feminists learned to exploit photography and the media, and left a vivid visual record including images such as the 1914 photograph of Emmeline.  Hoda Shaarawi founded the Egyptian Feminist Union in 1923 and became its president and a symbol of the Arab women's rights movement.  The first scientific society for women was founded in Middelburg, a city in the south of the Dutch republic, in 1785. This includes fourth-wave feminists - those rejecting the anti-pleasure stance they believe third-wave feminists stand for. In America "most people are socialized to think in terms of opposition rather than compatibility". The school later became Girton College, Cambridge in 1869, Newnham College, Cambridge in 1871, and Lady Margaret Hall at Oxford in 1879. , At the outset of the 19th century, the dissenting feminist voices had little to no social influence. With the advent of feminism, women's roles were questioned in this "subversive, mind expanding genre". The novels of George Meredith, George Gissing, and Thomas Hardy, and the plays of Henrik Ibsen outlined the contemporary plight of women.  Cochrane identified as fourth wave such organizations and websites as the Everyday Sexism Project and UK Feminista; and events such as Reclaim the Night, One Billion Rising, and "a Lose the Lads' mags protest", where "many of [the leaders] ... are in their teens and 20s".  Although there were marches, the focus was on consciousness-raising, or political activism intended to bring a cause or condition to a wider audience. For socialist feminists like Evelyn Reed, patriarchy held the properties of capitalism.  American first-wave feminism involved a wide range of women, some belonging to conservative Christian groups (such as Frances Willard and the Woman's Christian Temperance Union), others resembling the diversity and radicalism of much of second-wave feminism (such as Stanton, Anthony, Matilda Joslyn Gage, and the National Woman Suffrage Association, of which Stanton was president). Harriet Taylor published her Enfranchisement in 1851, and wrote about the inequities of family law. Beyond Brownmiller and Griffin's positions, Catharine MacKinnon and Andrea Dworkin influenced debates and activism around pornography and prostitution, particularly at the Supreme Court of Canada. , Historically there has been a need to study and contribute to the health and well-being of a woman that previously has been lacking. Shulamith Firestone's The Dialectic of Sex described a revolution[clarification needed] based in Marxism, referenced as the "sex war". Feminist leaders rooted in the second wave, such as Gloria Anzaldúa, bell hooks, Chela Sandoval, Cherríe Moraga,Audre Lorde, Maxine Hong Kingston, and many other feminists of color, called for a new subjectivity in feminist voice.  Trible's analysis of biblical text seeks to explain that the bible itself is not sexist, but that it is centuries of sexism in societies that have produced this narrative. American Memory: Votes for Women. In 1897, Liang Qichao proposed banning of foot-binding and encouraged women to engage in the workforce, political environment and education. However, men did up to 19 minutes more work per day than women in five out of the eighteen OECD countries surveyed: Canada, Denmark, Hungary, Israel, and The Netherlands.  Firestone believed in the enhancement of technologically concerning reproduction, in order to eliminate the obligation for women to reproduce and end oppression and inequality against them.  Critics, including some feminists, civil libertarians, and jurists, have found this position uncomfortable and alienating. The British services enrolled 460,000 women. One of the most vocal critics of the women's liberation movement has been the African-American feminist and intellectual Gloria Jean Watkins (who uses the pseudonym "bell hooks"), who argues that this movement glossed over race and class and thus failed to address "the issues that divided women". The organized German women's movement is widely attributed to writer and feminist Louise Otto-Peters (1819–1895). , The feminist movement has affected religion and theology in profound ways. Encyclopedia of 1848 Revolutions, Louise Dittmar. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels, as well as a commitment to reorganizing society so that the self-development of people can take precedence over imperialism, economic expansion and material desires.". London Metropolitan University, Women's Library. In liberal branches of Protestant Christianity, women are now allowed to be ordained as clergy, and in Reform, Conservative and Reconstructionist Judaism, women are now allowed to be ordained as rabbis and cantors. Even though the Declaration did not immediately accomplish its goals, it did set a precedent for a manner in which feminists could satirize their governments for their failures in equality, seen in documents such as A Vindication of the Rights of Woman and A Declaration of Sentiments. , By 1913, Feminism (originally capitalized) was a household term in the United States. As first-wave feminists focused on absolute rights such as suffrage, second-wave feminists focused on other cultural equality issues, such as ending discrimination. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered[by whom?] .  Recent (early 2010s) research suggests there may be a fourth wave characterized, in part, by new media platforms. Christabel Pankhurst became the dominant figure and gathered friends such as Annie Kenney, Flora Drummond, Teresa Billington, Ethel Smyth, Grace Roe, and Norah Dacre Fox (later known as Norah Elam) around her. Her explanation for this is that the economic prospects for poor men are slim, hence poor women have a low chance of finding a husband who will be able to provide reliable financial support due to the rise of unemployment from more workers on the market, from just men to women and men. Feminist writer Cathy Young responds to Hochschild's assertions by arguing that in some cases, women may prevent the equal participation of men in housework and parenting. Feminist thought began to take a more substantial shape during the Enlightenment with such thinkers as Lady Mary Wortley Montagu and the Marquis de Condorcet championing women's education.
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