Little sympathies and little kindnesses are always possible. The moment was one of David’s extremest peril among an infuriated heathen population. (1 Peter 3 Commentary). God has made our lips the door of the mouth, but we cannot keep that door of ourselves, therefore do we entreat the Lord to take the rule of it. (y) Jarchi & Menachem apud ib. Reviling implies a scurrilous, abusive attack prompted by anger or hatred. This principle is not just a NT truth but was also taught in the Old Testament.. You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. This praise can be of things (e.g. Every man should give away according to what he has. Peace with God, with thine own heart, with thy fellow man, search after this as the merchantman after a precious pearl. FOR YOU WERE CALLED FOR THE VERY PURPOSE THAT YOU MIGHT INHERIT A BLESSING: hoti eis touto eklethete (2PAPI) hina eulogian kleronomesete (2PAPS): You were called - See notes on the called, Literally it reads “into this you were called in order that you may inherit a blessing.”, The called are those who have been summoned by God… called…, according to His purpose (Romans 8:28-note), to salvation (Ro 8:30-note) (calling is an intrinsic, integral component in the process of salvation of a soul), saints by calling (1Cor 1:2) (calling conveys a positional truth), both Jews and Greeks (1Cor 1:24) (calling is all inclusive; i.e., not just, having been called "with a holy" (2Ti 1:9-note), heavenly calling (He 3:1-note) (calling has a future aspect), out of darkness into His marvelous light (1Pe 2:9-note), to walk worthy (Ep 4:1-note) (calling conveys a responsibility), by grace (Gal 1:6) (calling conveys a power or enablement to accomplish), not from among Jews only, but also from among Gentiles (Ro 9:24-note) (calling conveys the idea of a separation), through the "gospel" that we "may gain the glory of our Lord Jesus Christ" (2Th 2:14) (the gospel is God's "instrument" by which calling is "actuated" - so let us be zealous to speak forth the gospel to all we encounter - we do not know who the called are and should treat every soul we encounter as if they were called to salvation), and be brought "into fellowship with His Son, Jesus Christ our Lord" (1Cor 1:9), and return in triumph "with Him" at the end of this age (Rev 17:14-note). You will note in checking our Scripture reading that the major portion of it is a quotation from Psalm 34. f, of the reward of those who have shown kindness to the “brethren” of the Lord in their distress, Matthew 25:34, where “to inherit the kingdom” is alternated with “to enter into eternal life,” see Mt 25:46; g, the incompatibility of the present physical constitution of man with the new order to be ushered in at the coming of the Lord is declared in the words “flesh and blood [the living] cannot inherit the Kingdom of God; neither doth corruption [the dead] inherit incorruption,” 1Co 15:50; h, so also of the morally corrupt, neither shall they inherit the kingdom of God, here, and 1Co 6:9, 10, cp. Some Jews were zealots, boasting their zeal for the Lord or His Law, like Phinehas and the Hasmonaeans (1 Maccabees 2. passim): all Christians should be zealots for that which is good. Occasionally it is used of the praise of the gods (e.g. Let's face it evil is all around us and in fact is on the rise in post-Christian America, to this command is very practical. Sometimes, also, when we are hard pressed to know how to answer difficult questions, it is given to us in that same hour how we ought to speak, and we find that the Holy Spirit has found an utterance by our lips (Luk12:12; 1Pe3:15). To see this, we have only to reflect: (a) on the millions who are cut off in war as the result of ambition, and the want of religion; (b) on the countless hosts cut down in middle life, or in youth, by intemperance, who would have been saved by religion; (c) on the numbers who are the victims of raging passions, and who are cut off by the diseases which gluttony and licentiousness engender; ears … unto their prayers—(1Jo 5:14, 15). Is it disappointing that the apostle should give emphasis to graces which we commonly associate with women rather than with men? God is not mocked; for whatever a man sows, this he will also reap.8 For the one who sows to his own flesh shall from the flesh reap corruption, but the one who sows to the Spirit shall from the Spirit reap eternal life. By inheriting the land is meant obtaining covenant privileges and the salvation of God. Speak good of them. Child of God, perhaps unnoticed, or even forgotten and ne­glected by others, remember, you too can say with assurance, "Thou God seest me!" You don’t wish evil upon them. Dioko speaks of an intensity of effort leading to a pursue with earnestness and diligence in order to lay hold of. Yeah, it sure is. He had obtained life and days; and it was all through confidence in God on the one hand, and inoffensive self-submission on the other. all my desire is before You; and my groaning is not hidden from You." His ears are open unto their cry. Our children need to know we care, Keep the door of my lips. True happiness, such as the covenant secures to all the chosen of heaven, lies wrapped up in the divine favour. The force of the first verse is this: The one who wishes to enjoy life to the hilt and experience good days should refrain from speaking evil or deceit. NKJV translates it "courteous". The one who conducts himself or herself as Peter exhorts, will find life to be most gratifying. Wish that which is good to come upon them. (MacDonald, W & Farstad, A. Believer's Bible Commentary: Thomas Nelson). In the New Testament, however, the emphasis is more on spiritual rather than on material blessings. Wuest: For he who desires to be loving life and to see good days, let him stop the natural tendency of his tongue from evil, and the natural tendency of his lips to the end that they speak no craftiness. To give back or pay back or to do something necessary in fulfillment of an obligation or expectation. Exodus 32:29 Then Moses said, “Dedicate yourselves today to the Lord—for every man has been against his son and against his brother—in order that He may bestow a blessing upon you today.”. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection]. So as a believer, when it comes, back off and say, "God, I don’t know what you are doing in this, but thank you that you are in control of it and I am not about to wish evil upon this person. Let’s live it up by turning away from evil and pursuing that which ministers to peace. Ephesians 4:32 (note) Be (present imperative = calls for this to be our lifestyle now as new creations in Christ!) Retaliation was strongly condemned by Jesus in His sermon on the mount…, You have heard that it was said, 'AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH.' Hence the Holy Supper was often styled Eulogia (Blessing). Their cry he hears at once, even as a mother is sure to hear her sick babe; the cry may be broken, plaintive, unhappy, feeble, unbelieving, yet the Father's quick ear catches each note of lament or appeal, and he is not slow to answer his children's voice. "E.W. Luke 1:13; 2:37; 5:33; Rom 10:1; 2 Cor 1:11; 9:14; Eph 6:18; Phil 1:4, 19; 4:6; 1 Tim 2:1; 5:5; 2 Tim 1:3; Heb 5:7; Jas 5:16; 1 Pet 3:12. What is the range of my interests? Our speech should be always gracious; and grace stands for mercifulness, charity, the willingness to put the best constructions upon the words and actions of another. Did you observe something that all five of those words have in common? To do what? Avoid the lion's lair, leave the viper's nest. Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Kleronomeo - 134x in non-apocryphal Septuagint (LXX)-. (Noah Webster 1828 ed), In the NT kleronomeo is used to describe inheriting. Hebrews 1:4-note having become as much better than the angels, as He has inherited a more excellent name than they. Why? But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Thelo is a predetermined and focused will that one sets to do. Peter was not suggesting some kind of unrealistic psychological gymnastics that refused to face facts. Peter is saying they are to bless others so that God Himself might bless them. Love each other as brothers. (Jn 15:14-15). `Yes,' said the child, `we can see your god, but he cannot see us. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, The eyes of the Lord are over the righteous -, And his ears are open unto their prayers -, For the eyes of the Lord are over the righteous -, But the face of the Lord is against them that do evil -, John Gill's Exposition of the Whole Bible, For the eyes of the Lord are over the righteous, but the face of the Lord is against them that do evil, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, unto their supplication: but the face of the Lord is, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. The Lord sees everything at all times and in all places, hence the word over is used in a special sense here. Being tender hearted means you have truly understood forgiveness. Proverbs 11:29 He who troubles his own house will inherit wind, and the foolish will be servant to the wisehearted. It is compounded of ek , out of, and klino, to cause to bend or slope; so that the picture in the word is of one bending aside from his course at the approach of evil. Here we have an inheritance which cannot fade and cannot be alienated; it is for ever, and ours for ever, if we have so taken it. As a matter of fact, it is by the grace of God that you are not like they are. Being committed to loving others is the secret to overcoming envy. 1 Peter 3:12 Parallel Verses [⇓ See commentary ⇓] 1 Peter 3:12, NIV: "For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.'" Be unanimous; do not hold church-meetings to talk about nothing, and so quarrel for the want of something to do. A playful wit, a bright repartee, are not inconsistent with the Apostle's standard, but whenever we mix in conversation with people, they should be aware of an element in us which makes it impossible for them to indulge in ill-natured gossip or coarse jokes. Had he used violence—“shown spirit,” as we say—like the “young lions,” he would have come worse off.

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